An Orchard Of Delights
In Song of Solomon 4 (please read the whole chapter before reading this devotional), we see the Lord Jesus Christ (pictured in the Song of Songs as Solomon) admiring the beauty of His espoused (engaged) bride (in which the individual believer and the true church collectively is pictured). In Song of Songs 4:1-5, we hear Him praising her beauty, listing seven particulars of her makeup. Matthew Henry does a great job of breaking down the symbolism for us, tracing out each symbol in this whole book and in this passage by showing how they are used elsewhere in the Word of God. There are many spiritual lessons we can glean here in regards to the believer's fellowship with her Saviour, but I am only going to focus on a few portions of this passage in this devotional.
Notice Jesus' praise of His fiancé, His espoused bride:
Song of Songs 4:1a Behold, thou art fair, My love; behold, thou art fair...
Song of Songs 4:7 Thou art all fair, My love; there is no spot in thee.
We are perfect in the Lord's eyes, without spot or blemish. See Ephesians 1:6; 5:25-27. The seven things He praised her for show her perfection in His eyes - this is how our Heavenly Father views us when we are in Christ (which happens at the moment of our salvation, when we receive the Lord Jesus Christ, trusting in His death, burial, and resurrection, and believing that He paid the full penalty needed to save us from our sins).
Jesus/Solomon goes on to describe how the Shulamite (feminine form of the name Solomon, see Song of Songs 6:13) has captured His attention and taken His breath away:
Song of Songs 4:9-11 Thou hast ravished My heart, My sister, My spouse; thou hast ravished My heart with one of thine eyes, with one chain of thy neck. How fair is thy love, My sister, My spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! Thy lips, O My spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
The Pulpit Commentary says the following about this verse:
"If but a portion of her beauty so overpowers, what will be the effect of the whole blaze of her perfection? As the Church advances in her likeness to her Lord, she becomes more and more the object of his delight, and as the soul receives more and more grace, so is her fellowship with Christ more and more assured and joyful."
Again, a little further in the same commentary:
"So the Lord has said, in Isaiah 62:5, that he rejoiceth over his people as the bridegroom rejoiceth over the bride."
Truly, this book portrays the love the Saviour has for His people - whether His people in the Old Testament, the nation of Israel, or His people in the New Testament, the church of Christ, and each individual believer that makes up His bride.
Chapter four of this Song goes on to show the lengths our Saviour will go to bring forth fruit in the lives of true believers. He considers their souls or hearts His garden that He fellowships in. We can clearly see this in the following verses:
Song of Solomon 4:12 A garden inclosed is My sister, My spouse; a spring shut up, a fountain sealed.
Song of Solomon 4:16 Awake, O north wind; and come, thou south; blow upon My garden, that the spices thereof may flow out. Let my beloved come into His garden, and eat His pleasant fruits.
Song of Solomon 5:1 I am come into My garden, My sister, My spouse: I have gathered My myrrh with my spice; I have eaten My honeycomb with My honey; I have drunk My wine with My milk: eat, O friends; drink, yea, drink abundantly, O beloved.
Notice that Song of Songs 4:16 and 5:1 goes from Solomon/Jesus speaking to the believer/Shulamite speaking. Every time this Song says "My love," it is Jesus speaking, and every time it says "my (well) Beloved," it is the believer speaking. Each of the two verses above start off with Jesus referring to His bride - "My sister, My spouse" - then ends with her referring to her "Beloved."
The important part I want to emphasize here is that though the believer is considered a garden, it is HIS garden - we are HIS GARDEN. The fruits we produce are produced by the Holy Spirit working in and through us. See John 15:1-5 and Galatians 5:22-23.
Now back to the Lord's garden - our hearts or souls:
Song of Solomon 4:13-15 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard, Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices: A fountain of gardens, a well of living waters, and streams from Lebanon.
Jesus refers to the believer as an orchard. Strong's Concordance says this about the word "orchard" used here:
Strong’s #h6508, “p̱arḏês; of foreign origin; a park: — forest, orchard.”
In the New Testament, we find a related Greek word that is used only three times - both the Hebrew word and this Greek word come from the same Persian word, "Paradise":
Luke 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with Me in paradise.
2 Corinthians 12:2-4 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven. And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;) How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
The Strong's definition of the word "Paradise": Strong’s #g3857, “paradeisos; of Oriental origin (compare h6508); a park, i.e. (specially), an Eden (place of future happiness, “paradise”): — paradise.”
We can see from this definition that this word is related in meaning to the same OT word we were looking at from Song of Songs 4:13, "Orchard." The orchard, the believer's garden, and ultimately God's garden, is literally a Paradise to the Lord.
Webster's 1828 Dictionary: “Paradise:
PAR'ADISE, n. Gr. The garden of Eden, in which Adam and Eve were placed immediately after their creation.
1. A place of bliss; a region of supreme felicity or delight.
2. Heaven, the blissful seat of sanctified souls after death.
3. Primarily, in Persia, a pleasure-garden with parks and other appendages.”
The Garden of Eden (which means "delight, pleasure") in Genesis was created to be a garden of delight for man. There He placed man and there He provided for all their needs as they fellowshipped day by day with Him.
Genesis 2:8-9 And the LORD God planted a garden eastward in Eden; and there He put the man whom He had formed. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Though mankind sinned, God provided a way of redemption through the Lord Jesus Christ - and one day, the new heaven and new earth will basically be a restored Eden, where we will dwell forever in the presence of God (this is what the third heaven is referring to, Paradise, where the presence of God dwells - see Hebrews 9:24).
In eternity, man will dwell in a new Paradise, a new Garden of Eden/Delight, where we will delight forever in the Lord our God, forever worshipping in His presence. See Revelation 21:1-5; 22:1-5.
But now back to the passage that started this blessed train of thought:
Song of Solomon 4:13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
To recap: "Orchard" here is "Paradise" (to use the NT Greek word and the transliterated English word to emphasize this point). The Lord Jesus Christ's Garden of Delight, His Paradise, is His people! From the moment you came to the Lord Jesus Christ for salvation, the moment you were born again as His child, adopted into His family, accepted in the Beloved, you became His Garden of Delight, His Paradise - and just as we will forever delight in fellowship with the God who created us, gave us life and new life in Him, even so will our Saviour delight in us and in fellowship with us for eternity.
Now tell me that did not bless your soul today!
May 3rd, 2024
Jerry Bouey
